Next year the volunteer program will be serving another area of Jamaica called Mandeville where the Passionist have a larger presence including a retreat center. We will post further information regarding these volunteer mission opportunities in Mandeville as they develop.

This past year Mr. Matt Messing was at the Stony Hill community and serving in their schools. Below is an account of his own experience that was shared to me by the PVI program director, Ms. Tricia Lothshutz. Please visit this link to know more about the PVI program. If you would like to apply to this program visit this other link.

A Contrast in Education: By Matt Messing

Jamaica’s state of education, particularly in terms of funding and resources, is quite dismal. The severity of such a condition becomes clearly disturbing as you witness children fighting over a seemingly simple pencil. The fight is not over something trivial, like design or color; it’s a response to the reality of scarcity.

In the midst of such realities there exist low literacy rates, understaffed schools, large class sizes, limited use of technology, high drop-out rates and low percentage of educators who hold advanced degrees in their field.

However, in contrast to all the disheartening challenges that such a system brings to its people, Jamaica does educate her children in a way that reaches far beyond any amount of funding. There is a connection, almost a sort of bond between the child and his/her environment. They do not act apart from the world, but rather within the world.

Amidst this relationship comes an awakening of the senses which can often times become clouded by artificial toys and trinkets and theories of how a 21^st century child should play, learn and grow. This child learns through imaginative play. He feels the ground between his toes as he runs down the mountains, balancing a simple stick and wheel. He is in awe of a friend who climbs for a juicy, ripe mango high up in the tree.

Two school girls learn rhyme and rhythm as they sing, “…down by the banks with the hanky panky where the bullfrog jumps from bank to banky with a hip hop hip hop hop skiddle diddle turtle pop!”, while playing a popular hand game. A child learns of mathematics as he designs and builds a car made from twigs and string and bottle caps. And as she runs, the young girl understands the world around her. She is connected to the trees that bring her food and the streams that give her water and the mountain breeze that gives her reprieve from the Caribbean heat.

This education of the world and the connectedness we have with it is free. Not even a system of scarcity in school funding and resources can take that away. Yes, there must be increased support for schools in less-developed countries and this is not to make light of very harsh realities. But, Jamaica can teach us a lesson, not only of education, but, of life. Take your shoes off, be within the world, awaken your senses.

It is with the lens of the social spirituality, articulated in the last blog post, that the regional and international Passionist community has taken to develop these offices or ministries of JPIC. Through JPIC, the Passionists have set three objectives or tasks.

Promote Social Ministries: Engaging in social ministries is not a new initiative for the Passionist family. We can trace early expressions of social ministries from the Passionist founder himself. St. Paul of Cross is known to serve the community as a hospital and military chaplain. He was known to advocate for the poor and to use the opportunity of his missions to organize social charity for the poorer members of society. He also advocated for peace in the midst of a battle during the “War of the Polish Succession.” He was also known to value the integrity and wisdom of the environment and believed in having Christian retreats in places where people had the opportunity to enjoy the presence of God through the beauty of God’s natural creation.

The Passionists have continued to organize various aspects of social and ecological ministries. Through JPIC we look to further these expressions by promoting these isolated ministries into the visible life of the community. The office looks to develop relationships with these social ministries and our institutional ministries like parishes and retreat centers. The JPIC office is also looking for opportunities for the public to engage in these ministries or to create new ones through the Passionist communities and spirituality.

Coordinate Advocacy: The second objective is to empower our Passionist family to engage in the world as a member of civil society and to offer its spiritual wisdom on social issues that concern us. Based on our spirituality we are concerned with social policies or actions that cause tremendous suffering to humanity and creation. We are organizing to be in solidarity with those who suffer. Whenever possible we will walk with those who suffer from the injustices of our global society and we will tend to the needs of those that may be marginalized. Where the dignity of human life and the integrity of the environment are being violated we will be advocating against policies that cause such violations.  

In working with civil society the Passionist JPIC Office will be working with the Catholic Church and several other faith based organization to promote policies that will transform the world into a vision of Justice and Peace that respects the integrity of all creation. This is a vision that we consider to be based in scripture and reflected in that vision which Christ called, “The Kingdom of God.” At the international level we are fortunate to have our own UN organization, Passionists International. At regional levels we will have a number of JPIC offices that will advocate on domestic and foreign issues.

Education and Formation:  The third objective for the office is to develop and create resources on the Passionist spirituality of JPIC. We start by emphasizing Catholic social teachings and principles which are powerful aspects of our faith and tradition which are sadly neglected. On top of this we will promote the social and ecological dimensions of our own spirituality which again is focused on the memory of Christ’s Passion.

Through JPIC we will develop resources for lay and vowed formation. We will also develop liturgical resources on social spirituality either in observance of Holy Days or in observance of social issues. Using some of newest forms of technology like blogs or social networks we will also promote this spirituality along with the other objectives of Passionist JPIC. In North America the JPIC Office is also developing workshops and retreat programs for our retreat and parish ministries.

May the Passion of Jesus, Be Ever in our Hearts

BBC NEWS | Europe | Pope laments global instability.

Lamenting all the violence that exists in our world but particularly in Africa and the Middle East the Pope has rightfully identified “self-interest” as one of the most harmful causes that has led to many of these current tragedies. The United States, for its part, has also been culpable of exerting a foreign policy based on self-interest, specifically economic self-interest.

In a couple of days the Pope will issue a message on World Day of Peace which is January 1st. I invite you take time to read this message and perhaps you can use it as a reflective document for the Christmas season. In it the Pope highlights five areas of concern:

1. Campaigns that promote the extermination millions of unborn because of the demographic situation.
2. The spread of pandemic diseases especially of AIDS and the lack of accessibility of medicines that can treat these diseases
3. The ongoing growth of child poverty and the lack of services that promote education, healthcare and opportunities for children and families.
4. Promoting disarmament and using those funds to increase development.
5. A global policy to address the current global food crisis.

After the Pope mentions these issues he goes on to say:

One of the most important ways of building peace is through a form of globalization directed towards the interests of the whole human family. In order to govern globalization, however, there needs to be a strong sense of global solidarity between rich and poor countries, as well as within individual countries, including affluent ones. A “common code of ethics” is also needed, consisting of norms based not upon mere consensus, but rooted in the natural law inscribed by the Creator on the conscience of every human being (cf. Rom 2:14-15). Does not every one of us sense deep within his or her conscience a call to make a personal contribution to the common good and to peace in society? Globalization eliminates certain barriers, but is still able to build new ones; it brings peoples together, but spatial and temporal proximity does not of itself create the conditions for true communion and authentic peace. Effective means to redress the marginalization of the world’s poor through globalization will only be found if people everywhere feel personally outraged by the injustices in the world and by the concomitant violations of human rights. The Church, which is the “sign and instrument of communion with God and of the unity of the entire human race” will continue to offer her contribution so that injustices and misunderstandings may be resolved, leading to a world of greater peace and solidarity.

This again leads us to celebrate, as members of a Catholic religious community, our commitment to the Universal Declaration of Human Rights. I invite you to examine our reflection on the declaration in one of my earlier posts or if you like, visit our email archives and read our reflection on Passionist Spirituality and the Universal Declaration of Human Rights.

Peace,

John