30th Sunday in Ordinary Time, B cycle
Readings:
- Jeremiah 31: 7-9. Jeremiah announces the return of the northern tribes, exiled in their pitiable condition by the Assyrians.
- Hebrew 5: 1-6. Priests should deal patiently with erring sinners for they themselves are beset by weakness and must make sin offerings for themselves.
- Mark 10:2-16. Jesus cures the blind man Bartimaeus, declaring “Your faith has healed you.”
Thoughts for your consideration: By John Gonzalez
The readings this week call us to be humble and compassionate. In the first reading Jeremiah is reminding Israel that the Northern tribes will eventually return. God’s people have been humbled after the Assyrian exile of the northern tribes of Israel and Jeremiah prophesizes that in the end the God of mercy will “bring them back from the land of the north.” Jeremiah goes on to describe the great compassion that God will have for his exiled people. Famed Passionist scripture scholar Fr. Carroll Stuhlmueller’s suggests that this prophesy is specifically informing the southern tribes of Judah that the northern tribes of Ephraim will return since the Assyrian empire is collapsing at the hands of the Babylonians. But what happens historically is the northern tribes of Israel never returned and they are lost to history.
The old Kingdom of Israel in not restored in its original form. The Jewish people have two choices; they can either dismiss their faith in God altogether, or they can allow themselves to be open to a new way of understanding God’s promise to them. Perhaps God desire to “gather them from the ends of the world with the blind and the lame in their midst” meant something greater than the return of the Northern tribe. Here is where the Gospel reading comes in. Now, through Jesus Christ, Jeremiah’s prophesy can be fulfilled. The compassion that Jesus has on Bartimaeus is reflective of God’s compassion to the lost tribes of Israel.
With humility comes compassion. The message in the second reading is that if we are truly humble then we will be aware of our own limitations and weaknesses. When we do that then we can appreciate the weaknesses and limitations of others. That is when we will be serving our own human community in a way that is compassionate and pastoral versus indifferent and judgmental.
Humility is a valuable virtue that seems lost in our own society. Opinionated pundits are governing our own way of life and the message seems to be that nothing else should matter, not even the truth, outside of your own opinion. Facts and
data are only useful insofar as they can back up your opinion. Principles and morality are also generally irrelevant unless they are the basis for your own opinion. It is fed to us by the media where the opinionated pundits are taking over all forms of journalism. But then it is played out in social networks and blogs. Now it is finding its way in social places like café’s and bars. There is no respect for dialogue and any kind of objective approach. This does not only hold true for politics but also for aspects of the faith. It does not matter what theologians, bishops or popes say or think. So long it fits our own opinion and it represents our own self interest then it may have some value. I have heard this type of public talk for some time now, especially with regards to immigration and the environment. Because there is no humility there is no compassion. Those of us who charge in with our own opinions are indifferent to the opinions and experiences of the other. Our own self-interest becomes our only good. Self-interest is not a value of our faith. We must humble ourselves before our God and before each other so that we can be open to God presence and wisdom within each one of us.
If we don’t learn to be humble make no mistake God will humble us, after all, He’s done it before.
In Lectionary Reflections | Tagged compassion, Hebrew, humility, Jeremiah, Jesus, Mark, pundits, self-interest

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